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Persons frm every aea of life ae usng th credit card aand people ho nnot using te ccard avemade arrangements tto apply for one in articular. Thank for spreading yokur ideas about credit cards. Hwever, if ou abe the cassh on hand to make th purchase ompletely,then, paradoxically, ti s thee bst tim for them to use the credit cards fr sevdral auses. Onee thing is that often ne of tthe most common incentives forutilizing your card is a cash back o rebate resent. Geneally, oll ave access t 1 5% back upon various purchases. Thanks ffor these guidelines.

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At first Mustapha refused, saying that he had been blindfolded; but when the robber gave him another piece of gold he began to think he might remember the turnings if blindfolded as before. This means succeeded; the robber partly led him, and was partly guided by him, right in front of Cassims house, the door of which the robber marked with a piece of chalk. Then, well pleased, he bade farewell to Baba Mustapha and returned to the forest. By and by Morgiana, going out, saw the mark the robber had made, quickly guessed that some mischief was brewing, and fetching a piece of chalk marked two or three doors on each side, without saying anything to her master or mistress. The thief, meantime, told his comrades of his discovery. The Captain thanked him, and bade him show him the house he had marked. But when they came to it they saw that five or six of the houses were chalked in the same manner. The guide was so confounded that he knew not what answer to make, and when they returned he was at once beheaded for having failed. Another robber was dispatched, and, having won over Baba Mustapha, marked the house in red chalk; but Morgiana being again too clever for them, the second messenger was put to death also. The Captain now resolved to go himself, but, wiser than the others, he did not mark the house, but looked at it so closely that he could not fail to remember it. He returned, and ordered his men to go into the neighboring villages and buy nineteen mules, and thirty eight leather jars, all empty except one, which was full of oil.

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Hence we shall continue to have a worsening ecologic crisis until we reject the Christian axiom that nature has no reason for existence save to serve man. p. 25, Lynn White Jr. Both our present science and our present technology are so tinctured with orthodox Christian arrogance toward nature that no solution for our ecologic crisis can be expected from them alone. Since the roots of our trouble are so largely religious, the remedy must also be essentially religious, whether we call it that or not. p. 92 We have lost the human ability to taste the feast of meaning that each event and object offers to our senses. Ibid. : 55The mind cannot fully develop its imagination based on sensory input coming from an artificial medium, and this is more so for virtual worlds than it was in Arnheims time. Pearce 1985: 63 states that bstract imagery is not present to the senses; it must be created from within. We must then process that imagery, transfer it into images available to the senses out there.

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Pammi Pavan KumarCo editor Dr. Banala Bhujanga Reddy Honorary Editor Prof. S. Nayyer Hassan, M. A. TESOL, M. S. TESOLTribal Languages of Kerala . Ravi Sankar S. Nair, Ph. D.